Tag: acceptance

  • Crying at the Television

    Some people cry at small things. They cry at somebody else’s sadness. They cry watching TV, and once they start, the tears keep coming. This happens a lot to people who cannot accept their own feelings — people who hold back what they feel about their own lives.

    Crying like that means a great deal of sadness has built up inside. That sadness comes from a loss in their own life that was never mourned. To mourn a loss is to weep over it until you can accept it and let it go. Because that never happened, the loss is still unresolved, and the sadness from it is still there.

    Why the tears come out in front of a TV drama

    When you cry like that in front of the TV, the tears are not really about the drama. You are crying about your own life.

    When thinking about your own life is too painful or too shameful, you hold the feeling back. In front of a drama, though, you can cry. The sadness moves onto the story on the screen, and you end up watching your own life in it. You cry for the character, but the force of the tears comes from your own loss, which the scene has stirred up. If that loss had been mourned, the sadness would not have to come out through a drama.

    Therapy helps a person accept what they could not bear

    Mourning, then, is about accepting: letting a painful fact in. That is also what therapy does. The tears come from a loss that was never accepted, so therapy helps the person let in the painful fact they have been keeping out.

    People often think therapy works by breaking down a person’s defenses. A defense is the way a person wraps themselves up tight so they do not have to feel something. But the wrapping is there for a reason: at the time, some fact or feeling was more than they could bear. Therapy does not try to strip the wrapping away. Instead, it helps the person accept the very thing the wrapping was keeping out.

    It sounds like a paradox, but that is what heals: accepting the very thing the person could least bear to accept.

    The same scene, every time

    Some scenes are sad for everybody. A child longs to see a parent and cannot. Anyone watching would be moved by that. That kind of crying is ordinary; everybody shares it.

    The crying I am talking about is different. The tears keep coming in one particular kind of situation. Whenever that situation turns up, or anything like it, the tears come again.

    When the tears keep returning to the same kind of scene like that, they are coming from a wound in the person’s own past.

    Knowing a painful fact is not the same as accepting it

    To mourn a loss is to accept that it happened — and you get to that acceptance by weeping over it.

    Say someone did not get their mother’s love. Something that should have come to them never came, and that is a loss. So what they have to accept is this: “I did not get my mother’s love.”

    But that fact will not sink in. In their head, they may know their mother never gave them that love. In their heart, it still does not feel final, because they keep hoping that one day she will change and notice their pain. So each time she lets them down, it does not feel like “that is just how she is.” It feels like being rejected all over again. That is why they keep ending up frustrated and hurt.

    Here is how that looks. A woman said to her mother, “My arm hurts.” Her mother said, “Go to the doctor.” The daughter was upset by that, and the two of them ended up arguing.

    Why did “go to the doctor” upset her so much? Because she was not only reporting a pain. She was asking her mother to care. This mother had never paid her much attention, and the daughter was still hoping for the attention she had missed as a child. So a sensible, practical answer felt like one more refusal. The argument was not really about the arm. Underneath it was an old request that had never been met: “Notice me. Care that I am hurting.”

    The daughter knows her mother is not going to change. She will say so herself, and say she has stopped trying. But in the way she actually lives, she is still clinging to that hope, still asking to be loved. When the love she hopes for doesn’t come, she is hurt, and the asking gets louder. That is how “My arm hurts” turned into an argument.

    Never having had something is a loss too

    People usually distinguish between two things. Deprivation is when something you needed was never there and was never given to you. Loss is when you had something and then it was gone. I count both as loss. An example will make this easier to see.

    Picture a child who has had no mother from the day he was born. There was never a mother in his life. He is raised somehow, and he grows up. Is that child hurt by having had no mother, or not?

    He is. He carries it with him all his life. The absence of a mother is itself the wound. A growing child needs a mother, and for this child she never came.

    The same goes for babies adopted right after birth, too young to know anything about it. Even for them, the fact that they were adopted will not sink in. Adoptive parents are advised to tell the child early anyway, because children do find out, and finding out later makes it worse.

    An adopted child at least has adoptive parents. A child left without parents at birth and raised by substitute caregivers instead never knows what it is to have a mother in those early years. He never had a mother to lose. Even so, I count that absence as a loss.

    And this kind of loss does not happen only to children with no mother at all. It also happens to a child whose mother was in the kitchen every day and never once looked at him. A child whose mother died can point at the empty chair. This child has nothing to point at — and the hole is the same size.

    So this is a loss too: “I wanted to be loved, and the love never came.”

    This loss has to be wept over

    You have to weep over it — really weep.

    The weeping is about particular moments: “Where were my parents when I needed them? When I was in pain, where were they?” You weep over those moments until you can accept them as they were. Then, little by little, you stop clinging — you stop going back to the same parent again and again for the care they were never able to give.

    If you keep clinging instead, this is what happens. First comes anger at the world, and behind it the thought: “My parents never looked after me.” Then, as that anger keeps coming back, people go different ways. Some sink into frustration. Others hold on even tighter, like the woman with the sore arm, and go on asking to be loved.

    A therapist’s job is to help a person accept that the love they needed never came. But accepting it takes strength. Think what it costs to say out loud that your mother never loved you, and not take it back an hour later — to sit still with it, not phone her, not decide it wasn’t that bad after all. You need to be standing firm inside before you can take in something that heavy. So therapy builds that inner strength first. The weeping comes after.

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    Written by Kim Hyung-keun — Director, Seoul Addiction Psychology Institute · Director, Institute for Contemporary Psychoanalysis · Object relations psychotherapist and supervisor, 26 years in practice and teaching. Counselling Board

  • What Did I Do to Deserve This? Punishments End. This Doesn’t.

    There is a sentence that climbs up your throat on the bad days. What did I do to deserve this. Some people finish it out loud — to deserve these parents, to deserve this life with this person, to deserve waking up in this exact room again. You can carry that question a long time. It rarely hands anything back.

    If this were punishment, it would have a size

    Think about how punishment actually works. A fine prints an amount and a date. A sentence comes with a length — this many months, and then the door opens and you walk out. Someone set the price. You pay the price. The account closes.

    Even the worst of them has an edge on it. You can stand at the front of it and point at the place where it stops.

    That closing is the whole point. Without it, the word means nothing. A penalty nobody can total up, with no last payment on it, is not a penalty at all.

    You have paid it more than once, and it is still open

    Now hold your own life next to that. Nobody named a figure. Nobody set a release date. There is no office you can walk into and ask how much is left to pay.

    You have taken more than you ever thought you could take. You have said to yourself, more than once, that you have served whatever this is. You kept a private count. You decided that after this much, surely, the thing would be settled.

    Then a season goes by, and there you are in the same kitchen, in the same argument, saying what you already said the last time.

    Nothing closed. Nothing got crossed off. Whatever you keep paying and never finish paying is not a punishment — that shape does not exist inside punishment. And once the punishment goes, the crime behind it goes with it. There is no ledger. Nobody wrote your name at the top of a page and started adding.

    A hard life is heavy, and it is still not payment for anything. None of it is here because of something you did wrong. It looks like somebody’s fault. It is nobody’s fault.

    Nobody asks what a rich man did to deserve it

    You never hear the other version. Nobody looks at a man with money and asks what he did to deserve that. You only reach for crime and payment when something hurts. Which means those words are not describing your life. They are describing how much your life stings right now.

    The word hiding inside why me

    That question is not asking about the pain. It is hunting for a name — who did this, who let it happen, who has to answer for it.

    So you go looking for a place to set the blame down. Outside first — your parents, the person you live with. You build a case against one of them, and it does not hold. So you turn it inward. What did I do wrong. What is wrong with me.

    Pick a name and watch what happens next

    Once you settle on an answer, there is no next step.

    Land on your parents and you are left holding resentment. Land on yourself and you are left holding self-blame. One burns and one freezes, and both of them are heavy, and neither one moves you a single inch. Tomorrow morning arrives exactly the same either way. The name changed. Nothing else did.

    That is the clue that Who is to blame? is not producing the answer you need. Blaming your parents may explain where the pain began, and blaming yourself may create the illusion of control, but neither tells you what you need now or what you can do next. The question keeps you searching for a guilty person when your life requires a response.

    Living beside someone impossible, or coming into money

    We learn who we are by living through very different things. Some people learn it beside someone impossible. Some learn it by getting rich. Nobody would call the second one a punishment.

    So here is how I read it. Joy, pain, and a problem that refuses to resolve each reveal different parts of you. Pressure shows what makes you go silent, what makes you attack, what you can endure, and where you abandon yourself to keep a relationship. The circumstances differ, but each one brings your habitual way of meeting life into view.

    Your particular life is therefore where you encounter yourself. Not because the suffering was assigned as punishment, but because your responses become visible only in the situations you actually have to live through.

    Knowing yourself probably means nothing to you right now

    If I told you to go find out who you are, you would have no idea what to do with Monday. I know. But you are already in the middle of finding out. That is what these years are.

    So watch yourself in the middle of them. What makes you go silent. What makes you say the thing you will regret before midnight. Whose one sentence still takes your legs out years later. What you can carry far longer than you expected to. Where you fold on the first push.

    You are not a fact filed away somewhere, waiting to be looked up. You are what shows up in how you meet what is in front of you. It comes out in pieces, mostly under pressure.

    When it climbs up your throat again

    I am not asking you to stop saying it. Say it. Say the whole thing, out loud if you are alone in the car. What did I do to deserve these parents. What did I do to deserve this life with this person. Do not cut it short and do not be polite with it.

    Then, when the question has run all the way out, add another one: What does this situation show me about what I fear, what I keep repeating, and what I need to do differently now?

    The circumstances may not change immediately. But the second question gives you somewhere to move. The first searches for someone to charge; the second helps you recognise your pattern and choose your next response.

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    Written by Kim Hyung-keun — Director, Seoul Addiction Psychology Institute · Director, Institute for Contemporary Psychoanalysis · Object relations psychotherapist and supervisor, 26 years in practice and teaching. Counselling Board

  • The Self-Prescription: What You’ve Been Taking Every Day

    Nothing happened this month. No crisis, no bad news, nothing you could point at. So why does every day feel so heavy?

    Someone asks about a hard time you went through a while back, and you hear yourself say it’s fine. The strange part is that you mean it. When you actually think back on it, you feel almost nothing. Yet you can’t get moving. Coffee doesn’t help. A weekend of rest doesn’t bring your energy back. And none of this seems to have anything to do with what happened back then, which you barely think about anymore.

    Forgetting what happened pushes down the feeling too

    Something hard happens, and a feeling comes with it. The feeling hurts more than you can hold right then. So you try to forget the event itself. You steer your mind elsewhere every time it drifts back. The subject comes up and you change it, and you get good at changing it. Someone brings it up at dinner and you reach for the bread and ask about their kids. Time passes, the trick keeps working, and after a while the event hardly crosses your mind.

    Forgetting does more than make the memory fade. It also pushes down the feeling you had at the time. Each time the subject comes up and you change it, busy yourself, or go numb, you also cut off the sadness, fear, or anger before you can really feel it. So the event gets harder to remember, but the feeling never gets to run its course. It is still there, and it goes on affecting your energy, your attention, and the way you react.

    No feeling is a bad feeling

    I don’t think any emotion is bad on its own. Sadness, joy, fear — each one is part of the energy that makes a person feel alive instead of merely awake.

    Even the feelings you’d happily do without have a job. Fear and worry are your gut telling you: protect yourself. Some feelings have to be felt, or you’d walk straight into the thing that hurts you.

    We sort them into good ones and bad ones anyway. That’s where the trouble starts. You end up with a list of feelings you are not allowed to have. Then, whenever one of them shows up, it becomes a problem you have to get rid of.

    The prescription you write for yourself

    The painful feelings really do hurt, and pretending otherwise helps nobody. So you do something about it. You wipe the event from your mind, or you clamp down hard on whatever starts rising inside. For a while it goes quiet again. You’re reaching for a little peace with the only tools in your hand.

    Handling pain your own way like this is what I call a self-prescription. Nobody taught it to you. No doctor signed it, and no pharmacy filled it. You worked out the dose on your own: stay busy, laugh it off, keep the conversation moving, be the one who’s doing fine. It was the only medicine in the cabinet then. You took it the way anyone takes the only thing they have.

    And it works. Not a little, either — in the moment you honestly do not hurt. So you take another dose when the subject comes up in a meeting. You take one more at the family gathering, when someone asks, as someone always does, how you’re holding up. The refill is automatic by now.

    Why keeping a feeling down wears you out

    The trouble comes later. A feeling you push down doesn’t leave, and keeping it down takes work, over and over: steering around certain memories, watching where conversations are heading, staying busy, and shutting down any reaction that starts to rise.

    Over time, that work uses up the energy you need for ordinary life. You tire early, put off simple tasks, lose interest in things you used to enjoy, and cannot explain why. You may not feel sad at all. You may simply be awake and getting through the day without feeling fully alive.

    Not knowing why is its own small misery. As far as you can tell, nothing is wrong, so there’s nothing to fix. But something is happening inside you, quietly.

    Feelings don’t disappear. They come out somewhere else.

    A feeling you refuse to feel doesn’t quietly go away. It changes shape and comes out somewhere else, usually in a moment that seems to have nothing to do with what caused it.

    You snap at a coworker over a jammed printer. You go cold on a friend who did nothing at all. Your eyes sting at a commercial about a dog, in a room full of people, with no warning. Afterward you think: no idea where that came from. None of it is about the printer, the friend, or the dog.

    The original feeling never went away. You didn’t let yourself feel it when it first came, so it comes out later, when something smaller and safer gives it an opening. The printer, the friend, or the commercial sets it off, but the size of your reaction comes from the older feeling, one you have never put a name to. So you end up going through the pain you tried to avoid anyway — only later, and worse.

    Going back to the feeling you pushed down

    The way through is exactly what the prescription was meant to stop you from doing: going back and feeling what you pushed down. Nothing in you wants to do that, and that reluctance is the prescription doing its job. You return to what you have been stepping around, and you let the feeling be there. It is the least comfortable thing this piece asks of you.

    Letting the feeling be there means saying plainly what it was: “That hurt me.” “I was frightened.” “I was furious, and I never said a word about it.” No editing. No ranking it against what other people have survived. No hurrying to the part where you’re over it.

    Be clear about what’s being asked, too. You don’t have to dig the whole thing up. You don’t have to replay the worst day at full volume. You only have to stop arguing with yourself about it. You’ve been building a case against yourself: you shouldn’t have felt that, it wasn’t that bad, other people had it worse. Drop the case.

    As long as you hold a feeling down, you can’t deal with it. It becomes easier to handle once you stop spending energy denying that it exists. Naming it — “I was frightened,” “I was furious” — connects the feeling to what caused it. Once you can see what you felt and why, the feeling no longer hangs over you as a heaviness you can’t explain, or spills out at people and moments that had nothing to do with it. You can grieve what happened and let it go, instead of fighting yourself for reacting to it.

    The prescription you wrote yourself today

    You wrote yourself a prescription today. Everybody does. It might read like one of these: “Kept busy all day.” “Said I was fine and changed the subject.” “It came up and I laughed and asked about the weather.” “Left the TV on until it was late enough to fall asleep without thinking.” Small doses, taken on schedule, so routine that you barely notice them.

    A pharmacist reads the label out before handing over the bottle. What’s in it. How much of it. What it does to you if you keep taking it. Nobody has ever done that for the prescription you give yourself every day.

    So write down one line: what you gave yourself today, and nothing more. That one line is the whole label. You don’t have to change the prescription; so far, it has been the best way you knew to get by. Just read the line out loud.


    Written by Kim Hyung-keun — Director, Seoul Addiction Psychology Institute · Director, Institute for Contemporary Psychoanalysis · Object relations psychotherapist and supervisor, 26 years in practice and teaching. Counselling Board